The quantum theory is characterised by the acknowledgment of a fundamental limitation in the classical physical ideas when applied to atomic phenomena. The situation thus created is of a peculiar nature, since our interpretation of the experimental material rests essentially upon the classical concepts. Notwithstanding the difficulties which hence are involved in the formulation of the quantum theory, it seems, as we shall see, that its essence may be expressed in the so-called quantum postulate, which attributes to any atomic process an essential discontinuity, or rather individuality, completely foreign to the classical theories and symbolised by Planck’s quantum of action.
This postulate implies a renunciation as regards the causal space-time co-ordination of atomic processes. Indeed, our usual description of physical phenomena is based entirely on the idea that the phenomena concerned may be observed without disturbing them appreciably. This appears, for example, clearly in the theory of relativity, which has been so fruitful for the elucidation of the classical theories. As emphasised by Einstein, every observation or measurement ultimately rests on the coincidence of two independent events at the same space-time point. Just these coincidences will not be affected by any differences which the space-time co-ordination of different observers otherwise may exhibit. Now the quantum postulate implies that any observation of atomic phenomena will involve an interaction with the agency of observation not to be neglected. Accordingly, an independent reality in the ordinary physical sense can neither be ascribed to the phenomena nor to the agencies of observation. After all, the concept of observation is in so far arbitrary as it depends upon which objects are included in the system to be observed. Ultimately every observation can of course be reduced to our sense perceptions. The circumstance, however, that in interpreting observations use has always to be made of theoretical notions, entails that for every particular case it is a question of convenience at what point the concept of observation involving the quantum postulate with its inherent ‘irrationality’ is brought in.
